The Great Gatsby: Chapters 3
& 4.
“There was music from my
neighbor’s house thought the summer nights.
In his blue gardens men and girls came and went like moths among the
whisperings and the champagne and the stars.
At high tide in the afternoon I watched his guests diving from the tower
of his raft, or taking the sun on the hot sand of his beach while his two
motor-boats slit the waters of the Sound, drawing aquaplanes over cataracts of
foam” (p. 39).
This is but one of various accounts
made by Nick Caraway concerning the fabulous and frantic orgies held at
Gatsby’s mansion. Although, seemingly
annoyed by it all, it is apparent that Caraway knows much concerning the nature
of these parties. A truly irritated
individual would seek to separate him/herself from the raucous riot occurring
simultaneously next door. We are certain
of this tone of bother in Caraway’s voice by the comparison of the people to
moths (an aggravating insect which can eat clothing). Once again, Nick Caraway demonstrates his
ambivalence. At the same moment he holds
contradictory attitudes—that of attraction and repulsion.
Caraway then informs us that he went
to the party. He involves himself
because his fascination is more than his disinterest. The invitation from Gatsby allows his
imaginations to get the best of him.
Thus, while at the party, he walks among this castle of chattels
enchanted by the extravagance and lured by the luxury of it all. Then, he unintentionally meets Gatsby. It is an absorbing scene:
“I’m Gatsby,” he said suddenly.
“What!” I exclaimed. “Oh, I beg
your pardon.”
“I thought you knew, old
sport. I’m afraid I’m not a very good
host.”
He smiled understandingly—much
more than understandingly. It was one of
those rare smiles with a quality of eternal reassurance in it, that you may come
across four or five times in life. It
faced—or seemed to face—the whole external world for an instant, and then
concentrated on you
with an irresistible prejudice in your
favor. It understood you just as far as
you wanted to be understood, believed in you as you would like to believe in
yourself, and assured you that it had precisely the impression of you that, at
your best, you hoped to convey.
Precisely at that point it vanished— (p. 48).”
This occurrence tips the balance in
Gatsby’s favor. Nick Caraway
figuratively becomes a fan of Gatsby. Even so, Nick Caraway tries to “write
off” this glamour of the gala later when finished writing about the party:
“Reading
over what I have written so far, I see I have given the impression that the
events of three nights several weeks apart were all that absorbed me. On the contrary, they were merely casual
events in a crowded summer, and, until much later, they absorbed me infinitely
less than my personal affairs” (p. 56).
Caraway is not about to admit that
he enjoyed the party.
The
interactions with Gatsby gives rise to the question of the rumors heretofore
heard by Nick throughout the night. We,
the reader, are left wondering: “Is this hyperbole, do these rumors have
foundation?” The night continues in the
suave soiree of fireworks and introductions.
However, as the night presses on, there is a moment of innate
symbolism. Nick Caraway comes to a large
room full of people. A girl in a yellow
dress is playing the piano and a red-haired lady, standing nearby singing:
“She
had drunk a quantity of champagne, and during the course of her song she had
decided, ineptly that everything was very, very sad—she was not only singing,
she was weeping too. Whenever there was
a pause in the song she filled it with gasping, broken sobs, and then took up
the lyric again in a quavering soprano.
The tears coursed down her cheeks—not freely, however, for when they
came into contact with her heavily beaded eyelashes they assumed an inky color,
and pursued the rest of their way in slow black rivulets. A humorous suggestion was made that she sing
the notes on her face, whereupon she threw up her hands, sand into a char and
went off into a deep vinous sleep. ‘She
had a fight with a man who says he’s her husband,’ explained a girl at my
elbow.
I looked around. Most of the remaining women were not having
fights with men said to be their husbands” (p. 51).
At this disgusting deluge of
fighting between husbands and wives, we see the theme symbolically
portrayed. Amid the excess of the bash,
a place where people should be enjoying themselves, there is quarreling and weeping
of remorse. There is emptiness. Here is the rancorous reality that human
beings will never be happy with this lifestyle. Is Fitzgerald’s message that
the hedonism of the age is a problem which cannot satisfy the terms and
conditions of men and women’s happiness?
That people aren’t truly happy with the “live for the moment” lifestyle,
continually getting what they want? Are
we to know that the unabated receiving of our desire’s whimsical wants is not
instantaneously given? Further reading
will reply. We see this emptiness again,
just pages later:
“A
sudden emptiness seemed to flow now from the windows and the great doors,
endowing with complete isolation the figure of the host, who stood on the
porch, his hand up in a formal gesture of farewell” (p. 55).
Will all this emptiness resolve
itself? Shall Fitzgerald reveal, at any
point in the novel, the panacea for the woes and angst of the age?
“‘I’ll tell you God’s truth.’ His
right hand suddenly ordered divine retribution to stand by. “I am the son of some wealthy people in the
Middle West—all dead now. I was brought
up in America but educated at Oxford, because all my ancestors have been
educated there for many years. It is a
family tradition’” (p. 65).
In this chapter, for the first time
we are intimately introduced to Gatsby, as is Nick Caraway. Gatsby’s attempted
portrayal as a traditional wealthy family is a tragic exaggeration which likely
stings his Gatsby’s lying lips as it leaves.
For those who are familiar with the story, we are deeply melancholic
about this supposition accepted unwittingly by Nick Caraway. The first portrait we have of Gatsby is gallant,
refined, and sophisticated. Furthermore,
our narrator admits this in his reflections; the “Great” Gatsby, Gatsby the
wonderfully mysterious.
James
Gatsby’s hamartia, his error, his misstep, his frailty, his flaw is his
obsession, obsession with Daisy Buchannan.
Caraway wrongly sees it as “hope.”
However, this is not hope. Gatsby’s
is hope in excess, hope in the extreme.
This hope cankers into monomania, a preoccupation so preemptive, that
everyone involved is affected. It is his
fatal flaw. This flaw leads to his
lying, his cheating, his foul-play to get, what he wrongly assumes, he
deserves.
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